a Dzogchen / Mahamudra blog

Three Asparas at Angkor Wat

Month: September 2004 Page 1 of 5

Sleep … the Final Frontier!

Captain Kirk may have been right as far as exploration of the ‘outer realms’ was concerned, but for my ‘inner exploration’ I’ve no doubt whatsoever what the hardest aspect of practice is, and which has remained stubbornly resistant to transformation … Sleep, or rather … the lack of it!

No other aspect of life has had such a dramatic and obvious effect on my ability to both see and work with my mental states. No other aspect of experience seems to dominate the mental events landscape so colourfully as sleep deprivation does.

Sleep Deprivation
Sleep Deprivation

My first beginnings with meditation and then Dharma coincided with the birth of my first child, my darling daughter. As any parent knows, with babies/toddlers comes lack of sleep, and lots of it. Those early years were frequently characterised as what might be called ‘rear guard actions’, defensive strategies for dealing with that lack of sleep. There was little I could do about getting more sleep.

The Catch-22 of lack of sleep

When so deprived, my patience levels dropped, my inclination towards ill-will heightened, and my ability to see what was going on (and therefore do anything about it before something ‘automatic’ happened) was dramatically diminished. It was one of those spiritual Catch-22’s … the problem seemed inherently difficult to solve. The lack of sleep led to all sorts of negative mental states, and the dullness that permeated my mind made it especially difficult to attempt to transform them. Dullness is of course the epitome of this … a negative mental state with it’s own protection built-in – the diminishing of awareness.

Well, 15 years later, and 2 more kids on, sleep deprivation is still a major aspect of life. Until a few weeks back, my two year old toddler was waking around 6 times a night for bottles of milk and comfort. The effect on my sleep (and my wife’s!!!) was dramatic, and provided a challenge of continuing freshness.

Fortunately for me, my years of working with whatever was, with however things were, had paid off in the ability to largely accept the ground as it was, and relatively patiently work with the bounds of the actually possible. Sleep deprivation, though it still coloured my daytime experience, was is no way a crippling handicap to mental cultivation, but had become just one more interesting arena within which my endless watching of the nature of things played out its hand. Tired or fresh, happy or sad, inspired or not it makes virtually no difference .. it’s still mind, it’s still appearances seeming to arise, it’s still impossible to grasp and ultimately empty.

The workability of sleep deprivation

Having said that, it still colours things more than most and still presents particular difficulties in workability. But no longer do I crave to not experience it, and no longer is it any sort of barrier to successful cultivation.

And, two weeks back, we started a program of ‘controlled crying’ with my toddler, teaching him to put himself back to sleep without the bottles and intervention. Following a so-called expert in a book, the technique has worked like a dream, with my son waking an average of once a night for a brief cry, but putting himself back to sleep within a minute or so. I still lay there wide awake at night, unused after all those years to being able to sleep throughout the night. But conditions change, arenas of practice alter, and the ‘work’ goes on, looking … deeply … and gently nursing my karmic inheritance in conducive directions.

Sleep …. The Final Frontier …. Hardly overcome, but at least partially transformed!

Parenting Mindfully Reminders

Somebody sent me this wonderful list of Mindfulness reminders for Parents – unfortunately, I don’t know where this list originated from ….

1. Take time to practise mindfulness around your children to help them grow up feeling noticed, heard, and understood.

2. Wake up to the abundance of special moments in the most ordinary of days.

3. Cultivate the “Beginner’s Mind” which sees every moment with fresh eyes and responds to what the moment requires.

4. Look deeply to learn who your children are rather than projecting your hopes, fears and expectations onto them.

5. Use mindfulness to discover what you can learn from each situation – are you making unrealistic demands on life or are you accepting the inevitable imperfection?

6. Observe the comings and goings of your own body sensations, emotions and thoughts to cultivate the self-awareness that helps you grow.

7. Avoid creating grievances to fit your passing emotional states.

8. Be aware of any tension building up throughout the day and consciously release it.

9. Notice your surroundings.

10. Remember that mindful living provides you with energy, calmness and the potential for insights.

11. Realise that you have the power to choose your emotional responses – stressed and irritated or spacious and accepting.

12. As you observe the details of the present moment, avoid rating them “good” or “bad”, “pleasant” or “unpleasant”.

13. Remember you can practise mindfulness no matter what you are doing.

14. Whenever you find the time, even if it’s 1 minute, meditate.

15. Realise that the only moment you can work with is the present, so use it to create good karma for the future.

16. Expect and accept your failures to be mindful. Be patient with yourself.

Mindful Parenting
Mindful Parenting

What Would a Buddha Do?

In response to:

What would Buddha actually do in case, He was in my shoes? In case Buddha was in my shoes, He would look like a common person, totally “normal”. One couldn’t realize Him from the outside as being an Awakened One.

One thing that springs to mind here is dependent origination. Beings or indeed things are not ‘just like this’, a particular way, fixed and objective, as it were. How beings appear to you would be dependent on many, many factors, and thus a Buddha (just like anyone else) would appear to each person in a unique way, dependent on all the operating conditions.

In a sense, the way that they would appear to you would be dependent on your own realisation. Thus you would see the Buddha in either his Nirmanakaya, Sambhogakaya or Dharmakaya aspects.

Buddha appearing
Buddha appearing

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