a Dzogchen / Mahamudra blog

Three Asparas at Angkor Wat

Month: October 2004 Page 3 of 6

Echoes Beyond Time

I was reflecting this morning on how certain things seem to reach out to me from beyond time and space. They are so deep, so closely connected to me, indeed, they seem to be me in a sense, in the sense that I cannot separate or distinguish between them and me.

For example, some dharma words or names I come across resonate so deeply that they seem to come from within, not without, nor even within seems close enough.

In Machig Labdron’s life story, when she receives major empowerment, at a certain point she rises off the floor, displays a great array of deities and dakinis, and flies out through the walls of the building! In her namthar (her spiritual life story), it is said that she lands at the Tree of Serlag.

Machig Labdron’s life story
Machig Labdron

The tree of Serlag

This Tree of Serlag is a name, a tree, which has stuck in my mind ever since the first time I read her biography, resonating, echoing, on and on. The name itself seems delicious, and delightfully rolls around my mind like rolling food rolls around in ones mouth.

What is this tree, this place, that is said to be terrible to behold, a dark place inhabited by powerful nagas, and spirits? What visions does it conjure up, for those unprepared? Machig overpowered the Naga and his display of demons with the power of her samadhi. The scene seems so vivid … the empowerment, her leaving through the walls themselves, and the tree .. that tree!

The lama who gave Machig the empowerment was called Kyoton Sonam Lama … another name that reaches in so deep. I dreamt of him one night, a powerful dream, which lingers in memory to this day.

How is it that these names are embedded so deep in my consciousness? How do they resonate so, where other words don’t? What karmic connection is there, from past lives, with this place and people? It reminds me of stories where disciples first encountered the names of their future gurus, like when Gampopa first heard the name ‘Milarepa’, or when Naropa heard the name ‘Tilopa’. Such reactions were stirred up in them, never to be quelled, with the connection resonating even beyond Enlightenment itself.

One eternal chant

Chanting the words of my Sadhana (my deity practice), the words seem to echo down from beyond any reference point, as if all beings chant them together, always have, always will … one eternal chant … enveloping all … expressing all.

These connections seem so deep, they reach out beyond time itself. So deep, that they’re inside, outside, all around … they are my very being. Where do I start, and where do I end? Identification with this body and mind is lessoned, and other vistas open up, connections … no … more than that … inseparability. No beginning and no end …. interconnected …. interpenetrating.

How fortunate indeed

Resonating, Ripples ….. How fortunate indeed to open to what is.

How fortunate indeed to have precious teachers and gurus.

How precious indeed this lifetime, this opportunity, this chance to attain Liberation, and help all beings recognise their true home, which they never left …. just forgot.

Patience

I will wait.

Waiting in the face of the unpleasant, the difficult, the challenging.

Waiting in the face of uncertainty, confusion and disorientation.

Patience – bearing with that which is hard to bear. Allowing things to be, however they are. Not trying to grasp it and force it to be other. Allowing a young plant to grow, by just watering it with awareness, patience and kindness. Not trying to make it grow faster by grabbing it (with impatience, with wanting it to be other than it is, with ill-will or attachment) and trying to pull it up and stretch it into faster growth.

Patience painting by Gaïdg
Patience painting by Gaïdg

Things are as they are. Mind is as it is. Looking deeply, does it change? Does it?

Appearances come and go …. or so it seems. Do they really?

The play of appearances entrances us

The play of appearances entrances, and like a rabbit in a headlight, we get caught up, entranced, and snared in their intoxicating fullness. Emotions swirl like deep ocean currents, stirring up the mind, sweeping one along. The froth and foam on the surface grabs the attention with its dramatic movement.

The waves and the ocean, the depths and the surface. How is the mind? How is what we call life?

… but is it?

Endless activity, but is it?

Changing appearances, but do they?

What arises, and what changes?

And what if that which arises is so utterly not what you wish for in life? What if it is so utterly not what you ‘think’ is going to help you, or other beings?

Well, how do you know? How do you know what is ‘good’ and what is ‘bad’, what will ‘help’, and what ‘will not’?

How do you ultimately know?

So why make judgements on how things are, and get swept up in seeming conditions, in changing appearances.

Wait, Look, See how things are.

Just look …. deeply ….. and allow the lotus flower to unfold.

What is reveals itself, though it isn’t an ‘it’, and nothing is ‘revealed’.

And ‘nobody’ ‘looks’, and ‘nothing unfolds’ ….

and yet, and yet ….

and yet!

What Would I Do?

That’s what I would do …. I would wait.

One of my strongest memories of Hermann Hesse’s novel Siddhartha, is of a part where the character Siddhartha is asked what can he do … what skills does he have. And Siddhartha’s reply was:

I can fast,

I can think,

and I can wait.

Siddhartha
Hermann Hesse

And that has always stayed strongly with me ….

I can wait

and watch (the mind) …..

and the path will clarify and open up.

Hermann Hesse
Hermann Hesse

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