It is said that trying to see the nature of mind without first training the mind in resting (or Shamatha) is like trying to see around an old dark room which is only lit by a candle which is flickering wildly in the wind. How hard is it to see things, and even when we […]
Flickering in the Wind Read Post »
If both the moving and the calm aspects of the mind are the same, then why should we meditate and learn to reach the calm aspect? Responses on a Dharma list In an important sense, both aspects are not the same. From the relative point of view, are they the same? Do they both appear
Mind Moving and Mind Still Read Post »
Since no essence exists anywhere, Its expression is completely unobstructed and manifests everything. Pervading all of samsara and nirvana like space, It is the ground of all confusion and liberation, With its self-luminous consciousness And its alaya-vijnana. As for the cognitive aspect of this neutral state, Its essence is empty and its nature is luminous.
Reflections on Ground Mahamudra – Jamgon Kongtrul – Vajra Song Read Post »
How dreamlike is this life …. Bringing experiences to mind from the past – they are like shimmering dreams, with a life of their own, never quite the same, and seemingly not like the experience in the present which seemed to inspire them. And that experience in the present, which had previously seemed so solid
Clarity and Emptiness Read Post »
Inhabiting the ‘world’ of Vajrayana in my practice, it seems that the symbolism of events is very much transforming my sense of ‘sacred’ and ‘profane’. As appearances arise, they seem to naturally take on or perhaps, reflect characteristics of the Vajrayana symbolism of my Sadhana and practice. So when the wind blows during my Sadhana,
Vajrayana and the sacred and profane Read Post »
Looking at a situation with a group of people, what do you see? Suffering However you look, you see either immediate suffering, the suffering that comes from the nature of change and therefore loss of present happiness, or existential suffering – the suffering that comes simply through being embodied. Looking at beings, you see beings
Suffering, Compassion and Meeting Needs Read Post »
Outside of meditation, reflecting now, 2 days later … did those thoughts arise at all? Where are they? … Are they any different in nature from the dream I had last night? Where has that gone? They both had a sense of ‘realness’ at the time, but what substance remains of either? Both resonate, and
Where do thoughts come from? This last evening, I’ve been watching seemingly endless thoughts appearing in mind, anger and revenge mostly, as in the midst of a family crisis, my ex-wife decided to pitch in with the ‘blame game’. It’s funny this expression – pushing the buttons. The common expression is .. ‘she knows how
Where Do Thoughts Come From? Read Post »
Understanding the teachings on the illusory nature of the Subject Object distinction used to be rather theoretical for me. Yes, I heard the words, I understood the theory, and it made sense. But, when the chips were down, when suffering arrived, this understanding was nowhere to be seen. In recent years with the blessing of
Subject Object Projections Read Post »
Mahamudra is traditionally said to be difficult to realise due to Four Faults. The nature of our mind is right here, right now for us to recognise, but somehow we may not manage that. The Four Faults are: It’s Too Easy We may have an idea that seeing the nature of our mind must be
Mahamudra Is Too Easy, Close, Good, Deep Read Post »
