From an online discussion forum: Hi, can I take issue with you in the way you’ve described relative and ultimate reality? You seem to say that our bodies are at the level of relative reality and our minds are at the level of ultimate reality, if I’ve understood your implication correctly? Mantras provide a deep […]
Mantras, Relative and Ultimate Truth Read Post »
Following on from the post: Is Zen Vajrayana? I believe there are various tradtions in Zen. Some of them may use result as a path. This is a really interesting question. I don’t think that any of the traditions practice result as path in the sense that Vajrayana teachings teach it. However, interestingly enough, Soto
Soto and Rinzai Zen – Sutra, Tantra and Essence Mahamudra Read Post »
Hi, is Zen considered a Vajrayana ‘way’? I would say that it isn’t when considered by the most important criteria. If the major factor which distinguishes the Vajrayana from Mahayana and Hinayana is the fact that it uses the result as the path, whereas the other two yanas use the cause as the path, then
Could you explain what are Mahamudra methods? Is every melting with a Buddha aspect already a Mahamudra method? Maybe the 3-Light-Meditation of the sixteenth Karmapa is the only method which I would call Mahamudra method. I suspect that the answer to your questions are to a certain degree a matter of which angle you are
What are Mahamudra Methods? Read Post »
Hi *******, I’m not sure if I understand the main part of your email – are you referring to the Four Ordinary Foundations, ie, the four thoughts which turn the mind to Dharma and away from Samsara? That’s what I understood. However, I notice you received a wonderful reply on the Four Extraordinary Foundations from
How to Practice the Four Foundations Read Post »
