โQuestion and answerโ oral instructions of the Wisdom แธฤkinฤซ to Tilopa Shrฤซ vajraแธฤkinฤซ namo! Tilopa asked the wisdom แธฤkinฤซ: what is awakening [Buddha]? The wisdom แธฤkinฤซ responded: Tilopa! When the mind looks at mind, the โlookerโ is mind, the โlooked atโ is also mind. Like space gazing at space, both the โgazerโ and the โgazed […]
Severing the Bardo โOnce and for Allโ Read Post ยป
The Six Vajra Verses of Vairotsana Hey, Mahasattva, Magnificent Being, listen! The nature of multiplicity is Nondual and things in themselves are pure and simple; being here and now is construct-free and it shines out in all forms, always all good; it is already perfect, so exertion is redundant and spontaneity is ever immanent. VairotsanaOriginal
Vairotsana’s Wonderful Cuckoo’s Song Of Awareness Read Post ยป
I thought I’d write a guide to the The Three Statements of Garab Dorje. This teaching has been so fundamental for me in relation to Dzogchen. It’s extraordinarily concise, but in a way all of Dzogchen is contained there in essence. The whole Dzogchen path opens out from these statements. The Three Statements of Garab
Guide to the Three Statements of Garab Dorje Read Post ยป
Reflecting and meditating of Naropa’s teaching – the Summary of Mahamudra these questions urgently arise: What is our life? What does it consist of? Homage to the state of great bliss!Concerning what is called MahamudraAll things are your own mind.Seeing objects as external is a mistaken concept;Like a dream, they are empty of concreteness. This
Reflections on Naropa’s The Summary of Mahamudra Read Post ยป
Niguma invites us to embrace the nature of mind, cut through illusions, and directly realize liberation with her Vajra Verses of Self-Liberating Mahamudra. The wisdom dakini known as Nigupta, illustrious Narotapa’s sister, was a self-manifest yogini, a powerful lord bodhisattva on awakening’s tenth stage, who received direct instruction from Conqueror Vajra Bearer. She sang these
Niguma’s Vajra Verses of Self-Liberating Mahamudra Read Post ยป
I used to imagine that the Buddha was so very far away. Enlightenment was so inconceivably difficult to attain, and the path there so very long. With my swirling emotions and obscurations, how long the journey seemed, and how very hard I had to strive in order to reach the state of perfect Awakening. When
Dharmakaya, Sambhogakaya, Nirmanakaya Read Post ยป
The supreme peerless vehicle of the secret Dzogchen, the Great Completeness, functions to bring you directly into the Sphere of that which is spontaneously there. This sphere, which is the foundation, is unchanging…. It need not be sought for because it is spontaneously present from time immemorial. No trying or effort is required. This path
Longchenpa – Four Themed Precious Garland Read Post ยป
In response to: What would Buddha actually do in case, He was in my shoes? In case Buddha was in my shoes, He would look like a common person, totally “normal”. One couldn’t realize Him from the outside as being an Awakened One. One thing that springs to mind here is dependent origination. Beings or
What Would a Buddha Do? Read Post ยป
It’s really this simple … nothing else is needed … just follow the 3rd Karmapa, Rangjung Dorje’s advice. No need for complex, no need for difficult, no need for struggle, for goals, for striving, for conflict. No need for imaginary obstacles that block our path and make life so difficult … just follow this advice:
The Single Word of Heart-Advice – Third Karmapa, Rangjung Dorje Read Post ยป
In response to the notion that: whenever we use words, we already operate on relative level ๐ Words are just fingers pointing to experiential meaning in both cases. I’d entirely agree with you in the sense that the word itself, i.e. the concept, can only be a relative truth, from the two truths perspective of
Mantras and Sambhogakaya Read Post ยป
