‘Question and answer’ oral instructions of the Wisdom Ḍākinī to Tilopa Shrī vajraḍākinī namo! Tilopa asked the wisdom Ḍākinī: what is awakening [Buddha]? The wisdom Ḍākinī responded: Tilopa! When the mind looks at mind, the ‘looker’ is mind, the ‘looked at’ is also mind. Like space gazing at space, both the ‘gazer’ and the ‘gazed […]
Severing the Bardo ‘Once and for All’ Read Post »
The Six Vajra Verses of Vairotsana Hey, Mahasattva, Magnificent Being, listen! The nature of multiplicity is Nondual and things in themselves are pure and simple; being here and now is construct-free and it shines out in all forms, always all good; it is already perfect, so exertion is redundant and spontaneity is ever immanent. VairotsanaOriginal
Vairotsana’s Wonderful Cuckoo’s Song Of Awareness Read Post »
I’ve been reflecting back quite a bit recently about my journey, and how I’ve taken many approaches at different times – I believe because they’ve each been appropriate at the time. I don’t know if I’ve ever had a ‘one size fits all’ type attitude when it comes to whatever this strange thing that we
A Dzogchen Guide to Buddhist Yanas Read Post »
The Terton Karma Lingpa discovered the Self-Liberation through Seeing with Naked Awareness on top of Mount Gampodar when aged 15, together with the text commonly known in the west as the Tibetan Book of the Dead – more correctly called Liberation Through Hearing During the Intermediate State The Self-Liberation through Seeing with Naked Awareness is
Reflections on Verse 13 – Self-Liberation through Seeing with Naked Awareness Read Post »
I thought I’d write a guide to the The Three Statements of Garab Dorje. This teaching has been so fundamental for me in relation to Dzogchen. It’s extraordinarily concise, but in a way all of Dzogchen is contained there in essence. The whole Dzogchen path opens out from these statements. The Three Statements of Garab
Guide to the Three Statements of Garab Dorje Read Post »
Mental projections way outnumber the dust motes you see in the sunlight;A great yogi knows what appears for what it is. At bottom, the nature of things isn’t a product of causes, nor of conditionsA great yogi cuts to the core of the issue. Even a hundred men with spears couldn’t stop the thought-bubbles of
Reflections on Milarepa – Song of Six Essential Points Read Post »
It is said that trying to see the nature of mind without first training the mind in resting (or Shamatha) is like trying to see around an old dark room which is only lit by a candle which is flickering wildly in the wind. How hard is it to see things, and even when we
Flickering in the Wind Read Post »
If both the moving and the calm aspects of the mind are the same, then why should we meditate and learn to reach the calm aspect? Responses on a Dharma list In an important sense, both aspects are not the same. From the relative point of view, are they the same? Do they both appear
Mind Moving and Mind Still Read Post »
Because of the unobstructed nature of the mind, there is a continuous arising of appearances.Like the waves and the waters of the ocean, which are not two (different things),Whatever arises is liberated into the natural state of the mind.However many different names are applied to it in this unceasing process of naming things,With respect to
Outside of meditation, reflecting now, 2 days later … did those thoughts arise at all? Where are they? … Are they any different in nature from the dream I had last night? Where has that gone? They both had a sense of ‘realness’ at the time, but what substance remains of either? Both resonate, and
