This post is an exploration of Natural Perfection or Lhungrub in Tibetan (ཀ་དག་) – the third of a series of posts on Dzogchen key terms. Natural Perfection is pointing to the natural, effortless manifestation of phenomena from the ground of being (Gzhi). It is the dynamic aspect of the mind that allows for the continuous arising of […]
In Dzogchen, what is Natural Perfection / Spontaneous Presence (Lhungrub)? Read Post »
Rest in natural great peace This exhausted mind Beaten helpless by karma and neurotic thought Like the relentless fury of pounding waves In the infinite ocean of samsāra. Nyoshul Khenpo Jamyang DorjeNatural Great Peace So clear, so direct. This is the start and the end of it. Rest in natural great peace, the nature of
Natural Great Peace by Nyoshul Khenpo Jamyang Dorje Read Post »
I’ve been reflecting back quite a bit recently about my journey, and how I’ve taken many approaches at different times – I believe because they’ve each been appropriate at the time. I don’t know if I’ve ever had a ‘one size fits all’ type attitude when it comes to whatever this strange thing that we
A Dzogchen Guide to Buddhist Yanas Read Post »
I thought I’d write a guide to the The Three Statements of Garab Dorje. This teaching has been so fundamental for me in relation to Dzogchen. It’s extraordinarily concise, but in a way all of Dzogchen is contained there in essence. The whole Dzogchen path opens out from these statements. The Three Statements of Garab
Guide to the Three Statements of Garab Dorje Read Post »
All experience is mind is probably a misleading title for this post. It seems to suggest that experiences are ‘something’, and that this something is ‘mind’ – a thing. It’s as if there is this thing called mind which exists, and our job is to discover it, to reveal it. But actually, it doesn’t! Instead,
All Experience is Mind Read Post »
Some drowsy reflections on Niutou Farong’s Song of Mind (Xin Ming) when unable to sleep whilst ill … The nature of the mind is non-arising,What need is there of knowledge and views?Originally there is not a single dharma;Why discuss inspiration and training? Niutou Farong begins with the view, a view which includes the need to
Reflections on Niutou Farong – Song of Mind (Xin Ming) Read Post »
I bow down at the feet of the supreme lama! It’s the mind fixated on objects that causes samsara.If you recognize as spontaneousThe luminous self-awareness, free of fixation,You’ll taste the fruit of the first yoga, one-pointedness. Some talk and talk about union, yet their meditation is all conceptual,They talk and talk about cause and effect,
Reflections on Milarepa – The Song of Distinguishing the Four Yogas Read Post »
To innermost bliss, I pay homage! Were I to explain Mahamudra, I would say—All phenomena? Your own mind!If you look outside for meaning, you’ll get confused.Phenomena are like a dream, empty of true nature,And mind is merely the flux of awareness,No self nature: just energy flow.No true nature: just like the sky.All phenomena are alike,
Reflections on Maitripa – Essential Mahamudra Verses Read Post »
In the ‘Jewel Ornament of Liberation’, Gampopa (as do other teachers of orthodox Dharma) asserts that there are three types of suffering, which are: 1 – the suffering of suffering2 – the suffering of change3 – all-pervasive suffering The suffering of suffering In brief, the suffering of suffering is simply the stuff that really hurts,
The Three Types of Suffering Read Post »
I remember very clearly my new boss at a company telling me (upon my finding out that he was a Buddhist and asking him what practices he does), that he doesn’t practice, that he’s taking a ‘holiday’ in this life, and that he’ll practice in the next life. It struck me at the time that
