suffering

Vairotsana
Dzogchen

Vairotsana’s Wonderful Cuckoo’s Song Of Awareness

The Six Vajra Verses of Vairotsana Hey, Mahasattva, Magnificent Being, listen! The nature of multiplicity is Nondual and things in themselves are pure and simple; being here and now is construct-free and it shines out in all forms, always all good; it is already perfect, so exertion is redundant and spontaneity is ever immanent. VairotsanaOriginal

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Statue of the Buddha
Theravada

One Who Is Awake

I came across this today, an excerpt from Karen Armstrong’s upcoming book – The Case for God. It was such a beautiful piece of writing about the extraordinariness of One who is Awake that I thought I’d reproduce it here: From almost the very beginning, men and women have repeatedly engaged in strenuous and committed

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White Tara – Bodhisattva of compassion
Mahamudra

Deepening Compassion

I thought I’d therefore share some further reflections on Gampopa’s threefold classification of Compassion (from The Jewel Ornament of Liberation). Compassion with reference to Sentient beings Gampopa’s first category – ‘Compassion with reference to Sentient beings’ is simply the desire to help beings when we see that they are suffering. However, due to our level

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Gampopa Sonam Rinchen
Mahamudra

Reflections on Gampopa – Compassion with Reference to Sentient Beings, Reference to Dharma, and without Reference Point

In a sense, what distinguishes the three types of Compassion that Gampopa sets out in ‘Jewel Ornament of Liberation’ is the development and level of our Compassion and our Wisdom. With the first, Compassion with reference to Sentient Beings, we see beings suffering, and we feel a response to that suffering which is our compassion.

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